E. Magri, D. Moran, Empathy, sociality, and personhood

Pro-sociality without empathy.

Empathy, the capacity to recognize and share feelings experienced by another individual, is an important trait in humans, but is not the same as pro-sociality, the tendency to behave so as to benefit another individual. Given the importance of understanding empathy's evolutionary emergence, it is unsurprising that many studies attempt to find evidence for it in other species. To address the que...

Simplicity, personhood, and divinity

In contemporary philosophy of religion, it is customary to think of God as an individual person, who exists in time, and is related to things in the world not only as their cause but also in various respects as their effect.1 On the whole, this model has displaced the so-called 'classical' account, according to which God is pure being and therefore 'simple'. Two kinds of consideration lie behin...

Interrogating personhood and dementia

OBJECTIVES To interrogate the concept of personhood and its application to care practices for people with dementia. METHOD We outline the work of Tom Kitwood on personhood and relate this to conceptualisations of personhood in metaphysics and in moral philosophy. RESULTS The philosophical concept of personhood has a long history. The metaphysical tradition examines the necessary and suffici...

Presumptive personhood.

Empathy beyond the head: Comment on "Music, empathy, and cultural understanding" by E. Clarke et al.

Can art build up our capacity for empathy? Some argue that film and narrative arts—by providing nuanced case studies of characters who act for reasons—serve as cognitive tools that scaffold our imaginative, perceptual, and affective capacities and expand our empathic skillset [1,2]. There is evidence that narrative may be an effective tool for at least modest improvements in children’s theory o...